Conjugation › Arabic › Dhahaba / yadhhabu
Arabic · Verb Tables · Intermediate
ذَهَبَ / يَذْهَبُ (dhahaba / yadhhabu) means "to go" in Arabic. Present: أنا (anā) أَذْهَبُ [adhhabu], أنتَ (anta) تَذْهَبُ [tadhhabu], أنتِ (anti) تَذْهَبِينَ [tadhhabīna], هو (huwa) يَذْهَبُ [yadhhabu], هي (hiya) تَذْهَبُ [tadhhabu], نحن (naḥnu) نَذْهَبُ [nadhhabu]. Below: all 16 tenses we teach, with examples.
The present (imperfect) stem takes a person prefix and, for 'you (f.)' and the plurals, a suffix, plus the indicative ending -u (dropped in casual speech). Covers English simple present and present continuous alike ('I write' / 'I am writing') — Arabic does not force a choice between them.
| أنا (anā) | أَذْهَبُ [adhhabu] |
| أنتَ (anta) | تَذْهَبُ [tadhhabu] |
| أنتِ (anti) | تَذْهَبِينَ [tadhhabīna] |
| هو (huwa) | يَذْهَبُ [yadhhabu] |
| هي (hiya) | تَذْهَبُ [tadhhabu] |
| نحن (naḥnu) | نَذْهَبُ [nadhhabu] |
| أنتم (antum) | تَذْهَبُونَ [tadhhabūna] |
| هم (hum) | يَذْهَبُونَ [yadhhabūna] |
Arabic has no separate progressive verb form; ongoing action is normally just the plain present above. To stress 'right now', speakers instead use the active participle (ism al-fāʿil, here kātib 'writing') as the predicate; it agrees like an adjective (gender/number), not by person, so 'I' and 'you (m.)' share the masculine form shown here and 'she' takes the feminine kātibatun.
| أنا (anā) | أَنا ذاهِبٌ [anā dhāhibun] |
| أنتَ (anta) | أَنْتَ ذاهِبٌ [anta dhāhibun] |
| أنتِ (anti) | أَنْتِ ذاهِبَةٌ [anti dhāhibatun] |
| هو (huwa) | هُوَ ذاهِبٌ [huwa dhāhibun] |
| هي (hiya) | هِيَ ذاهِبَةٌ [hiya dhāhibatun] |
| نحن (naḥnu) | نَحْنُ ذاهِبُونَ [naḥnu dhāhibūna] |
| أنتم (antum) | أَنْتُمْ ذاهِبُونَ [antum dhāhibūna] |
| هم (hum) | هُمْ ذاهِبُونَ [hum dhāhibūna] |
The past (perfect) stem takes only suffixes for person, gender and number; there is no prefix. Used for any completed action, corresponding to both English simple past ('I wrote') and, in most contexts, present perfect ('I have written').
| أنا (anā) | ذَهَبْتُ [dhahabtu] |
| أنتَ (anta) | ذَهَبْتَ [dhahabta] |
| أنتِ (anti) | ذَهَبْتِ [dhahabti] |
| هو (huwa) | ذَهَبَ [dhahaba] |
| هي (hiya) | ذَهَبَتْ [dhahabat] |
| نحن (naḥnu) | ذَهَبْنا [dhahabnā] |
| أنتم (antum) | ذَهَبْتُمْ [dhahabtum] |
| هم (hum) | ذَهَبُوا [dhahabū] |
No single-word imperfect exists; it is built with kāna (to be, conjugated in the past) followed by the plain present tense of the main verb. Matches English 'was writing' or 'used to write'.
| أنا (anā) | كُنْتُ [kuntu] أَذْهَبُ [adhhabu] |
| أنتَ (anta) | كُنْتَ [kunta] تَذْهَبُ [tadhhabu] |
| أنتِ (anti) | كُنْتِ [kunti] تَذْهَبِينَ [tadhhabīna] |
| هو (huwa) | كانَ [kāna] يَذْهَبُ [yadhhabu] |
| هي (hiya) | كانَتْ [kānat] تَذْهَبُ [tadhhabu] |
| نحن (naḥnu) | كُنّا [kunnā] نَذْهَبُ [nadhhabu] |
| أنتم (antum) | كُنْتُمْ [kuntum] تَذْهَبُونَ [tadhhabūna] |
| هم (hum) | كانُوا [kānū] يَذْهَبُونَ [yadhhabūna] |
MSA does not distinguish 'I wrote' from 'I have written' morphologically — both are the simple past. The particle قد (qad) placed before the past verb adds the nuance of a completed action with present relevance ('have indeed done'), common in news and formal writing.
| أنا (anā) | قَدْ ذَهَبْتُ [qad dhahabtu] |
| أنتَ (anta) | قَدْ ذَهَبْتَ [qad dhahabta] |
| أنتِ (anti) | قَدْ ذَهَبْتِ [qad dhahabti] |
| هو (huwa) | قَدْ ذَهَبَ [qad dhahaba] |
| هي (hiya) | قَدْ ذَهَبَتْ [qad dhahabat] |
| نحن (naḥnu) | قَدْ ذَهَبْنا [qad dhahabnā] |
| أنتم (antum) | قَدْ ذَهَبْتُمْ [qad dhahabtum] |
| هم (hum) | قَدْ ذَهَبُوا [qad dhahabū] |
Built with kāna (past) + قد (qad) + the past-tense main verb. Matches English 'had written'.
| أنا (anā) | كُنْتُ [kuntu] قَدْ ذَهَبْتُ [dhahabtu] |
| أنتَ (anta) | كُنْتَ [kunta] قَدْ ذَهَبْتَ [dhahabta] |
| أنتِ (anti) | كُنْتِ [kunti] قَدْ ذَهَبْتِ [dhahabti] |
| هو (huwa) | كانَ [kāna] قَدْ ذَهَبَ [dhahaba] |
| هي (hiya) | كانَتْ [kānat] قَدْ ذَهَبَتْ [dhahabat] |
| نحن (naḥnu) | كُنّا [kunnā] قَدْ ذَهَبْنا [dhahabnā] |
| أنتم (antum) | كُنْتُمْ [kuntum] قَدْ ذَهَبْتُمْ [dhahabtum] |
| هم (hum) | كانُوا [kānū] قَدْ ذَهَبُوا [dhahabū] |
Formed by attaching the prefix سَـ (sa-) directly to the present-tense verb. Used for something the speaker sees as fairly soon or certain — the everyday way to say 'will'.
| أنا (anā) | سَأَذْهَبُ [sa'adhhabu] |
| أنتَ (anta) | سَتَذْهَبُ [sa-tadhhabu] |
| أنتِ (anti) | سَتَذْهَبِينَ [sa-tadhhabīna] |
| هو (huwa) | سَيَذْهَبُ [sa-yadhhabu] |
| هي (hiya) | سَتَذْهَبُ [sa-tadhhabu] |
| نحن (naḥnu) | سَنَذْهَبُ [sa-nadhhabu] |
| أنتم (antum) | سَتَذْهَبُونَ [sa-tadhhabūna] |
| هم (hum) | سَيَذْهَبُونَ [sa-yadhhabūna] |
Formed with the separate word سوف (sawfa) before the present-tense verb instead of the attached سـ. Textbooks treat it as interchangeable with the near future, just a shade more formal or more distant/emphatic.
| أنا (anā) | سَوْفَ أَذْهَبُ [sawfa adhhabu] |
| أنتَ (anta) | سَوْفَ تَذْهَبُ [sawfa tadhhabu] |
| أنتِ (anti) | سَوْفَ تَذْهَبِينَ [sawfa tadhhabīna] |
| هو (huwa) | سَوْفَ يَذْهَبُ [sawfa yadhhabu] |
| هي (hiya) | سَوْفَ تَذْهَبُ [sawfa tadhhabu] |
| نحن (naḥnu) | سَوْفَ نَذْهَبُ [sawfa nadhhabu] |
| أنتم (antum) | سَوْفَ تَذْهَبُونَ [sawfa tadhhabūna] |
| هم (hum) | سَوْفَ يَذْهَبُونَ [sawfa yadhhabūna] |
Built with سَـ + kūn (the future of kāna) + قد (qad) + the past-tense main verb. Matches English 'will have written'; mainly seen in formal or written registers.
| أنا (anā) | سَأَكُونُ [sa'akūnu] قَدْ ذَهَبْتُ [dhahabtu] |
| أنتَ (anta) | سَتَكُونُ [sa-takūnu] قَدْ ذَهَبْتَ [dhahabta] |
| أنتِ (anti) | سَتَكُونِينَ [sa-takūnīna] قَدْ ذَهَبْتِ [dhahabti] |
| هو (huwa) | سَيَكُونُ [sa-yakūnu] قَدْ ذَهَبَ [dhahaba] |
| هي (hiya) | سَتَكُونُ [sa-takūnu] قَدْ ذَهَبَتْ [dhahabat] |
| نحن (naḥnu) | سَنَكُونُ [sa-nakūnu] قَدْ ذَهَبْنا [dhahabnā] |
| أنتم (antum) | سَتَكُونُونَ [sa-takūnūna] قَدْ ذَهَبْتُمْ [dhahabtum] |
| هم (hum) | سَيَكُونُونَ [sa-yakūnūna] قَدْ ذَهَبُوا [dhahabū] |
MSA has no distinct conditional mood. 'Would' in a statement (often reported speech, 'he said he would write') is expressed with kāna (past) + the sa- future: kāna sa-yaktubu, literally 'he was going to write'. Real hypothetical 'if... would' sentences use a different construction (see Conditional sentences in Grammar).
| أنا (anā) | كُنْتُ [kuntu] سَأَذْهَبُ [sa'adhhabu] |
| أنتَ (anta) | كُنْتَ [kunta] سَتَذْهَبُ [sa-tadhhabu] |
| أنتِ (anti) | كُنْتِ [kunti] سَتَذْهَبِينَ [sa-tadhhabīna] |
| هو (huwa) | كانَ [kāna] سَيَذْهَبُ [sa-yadhhabu] |
| هي (hiya) | كانَتْ [kānat] سَتَذْهَبُ [sa-tadhhabu] |
| نحن (naḥnu) | كُنّا [kunnā] سَنَذْهَبُ [sa-nadhhabu] |
| أنتم (antum) | كُنْتُمْ [kuntum] سَتَذْهَبُونَ [sa-tadhhabūna] |
| هم (hum) | كانُوا [kānū] سَيَذْهَبُونَ [sa-yadhhabūna] |
A heavy, mostly written/bookish compound — kāna (past) + sa-akūnu (future of kāna) + qad + the past main verb — for 'would have written'. In practice, most speakers avoid it and rephrase with a لو (law, 'if only') hypothetical sentence instead (see Conditional sentences in Grammar).
| أنا (anā) | كُنْتُ [kuntu] سَأَكُونُ [sa'akūnu] قَدْ ذَهَبْتُ [dhahabtu] |
| أنتَ (anta) | كُنْتَ [kunta] سَتَكُونُ [sa-takūnu] قَدْ ذَهَبْتَ [dhahabta] |
| أنتِ (anti) | كُنْتِ [kunti] سَتَكُونِينَ [sa-takūnīna] قَدْ ذَهَبْتِ [dhahabti] |
| هو (huwa) | كانَ [kāna] سَيَكُونُ [sa-yakūnu] قَدْ ذَهَبَ [dhahaba] |
| هي (hiya) | كانَتْ [kānat] سَتَكُونُ [sa-takūnu] قَدْ ذَهَبَتْ [dhahabat] |
| نحن (naḥnu) | كُنّا [kunnā] سَنَكُونُ [sa-nakūnu] قَدْ ذَهَبْنا [dhahabnā] |
| أنتم (antum) | كُنْتُمْ [kuntum] سَتَكُونُونَ [sa-takūnūna] قَدْ ذَهَبْتُمْ [dhahabtum] |
| هم (hum) | كانُوا [kānū] سَيَكُونُونَ [sa-yakūnūna] قَدْ ذَهَبُوا [dhahabū] |
The present stem changes its final ending (marfūʿ -u becomes manṣūb -a, and the nūn of taktubīna/taktubūna/yaktubūna is dropped) after linking particles: أَنْ (an, 'to', joining two verbs), لَنْ (lan, 'will not' — the standard way to negate the future), and كَيْ/لِكَيْ (kay/likay, 'so that') or حَتَّى (ḥattā, 'in order to/until') for purpose.
| أنا (anā) | أَنْ أَذْهَبَ [an adhhaba] |
| أنتَ (anta) | أَنْ تَذْهَبَ [an tadhhaba] |
| أنتِ (anti) | أَنْ تَذْهَبِي [an tadhhabī] |
| هو (huwa) | أَنْ يَذْهَبَ [an yadhhaba] |
| هي (hiya) | أَنْ تَذْهَبَ [an tadhhaba] |
| نحن (naḥnu) | أَنْ نَذْهَبَ [an nadhhaba] |
| أنتم (antum) | أَنْ تَذْهَبُوا [an tadhhabū] |
| هم (hum) | أَنْ يَذْهَبُوا [an yadhhabū] |
The jussive drops the present tense's final short vowel or nūn ending. Placed after لَمْ (lam, 'did not'), it is the standard formal way to negate a past action — more common in writing than negating the perfect verb with مَا.
| أنا (anā) | لَمْ أَذْهَبْ [lam adhhab] |
| أنتَ (anta) | لَمْ تَذْهَبْ [lam tadhhab] |
| أنتِ (anti) | لَمْ تَذْهَبِي [lam tadhhabī] |
| هو (huwa) | لَمْ يَذْهَبْ [lam yadhhab] |
| هي (hiya) | لَمْ تَذْهَبْ [lam tadhhab] |
| نحن (naḥnu) | لَمْ نَذْهَبْ [lam nadhhab] |
| أنتم (antum) | لَمْ تَذْهَبُوا [lam tadhhabū] |
| هم (hum) | لَمْ يَذْهَبُوا [lam yadhhabū] |
After إِنْ (in, 'if'), both the if-clause verb and the result-clause verb take the jussive. This is the main B1–B2 way to build a real, likely conditional ('if you do X, Y will happen'), corresponding to English 'if + present, will + verb'.
| أنا (anā) | إِنْ أَذْهَبْ [in adhhab] |
| أنتَ (anta) | إِنْ تَذْهَبْ [in tadhhab] |
| أنتِ (anti) | إِنْ تَذْهَبِي [in tadhhabī] |
| هو (huwa) | إِنْ يَذْهَبْ [in yadhhab] |
| هي (hiya) | إِنْ تَذْهَبْ [in tadhhab] |
| نحن (naḥnu) | إِنْ نَذْهَبْ [in nadhhab] |
| أنتم (antum) | إِنْ تَذْهَبُوا [in tadhhabū] |
| هم (hum) | إِنْ يَذْهَبُوا [in yadhhabū] |
Built from the jussive stem: drop the person prefix, and if the stem then starts with two consonants, add a helping alif (اُ-/اِ-) at the front, pronounced with a short u or i. Only exists for the three 'you' forms; other persons use a linking particle instead (e.g. لِيَكْتُبْ, li-yaktub, 'let him write' — not covered at this level).
| أنا (anā) | — |
| أنتَ (anta) | اُذْهَبْ [idhhab] |
| أنتِ (anti) | اُذْهَبِي [idhhabī] |
| هو (huwa) | — |
| هي (hiya) | — |
| نحن (naḥnu) | — |
| أنتم (antum) | اُذْهَبُوا [idhhabū] |
| هم (hum) | — |
Negative commands are not a separate verb form: they are simply لَا (lā, 'don't') plus the jussive of the same 'you' forms used in the affirmative imperative, unlike English, which reuses the plain verb ('write' → 'don't write').
| أنا (anā) | — |
| أنتَ (anta) | لَا تَذْهَبْ [lā tadhhab] |
| أنتِ (anti) | لَا تَذْهَبِي [lā tadhhabī] |
| هو (huwa) | — |
| هي (hiya) | — |
| نحن (naḥnu) | — |
| أنتم (antum) | لَا تَذْهَبُوا [lā tadhhabū] |
| هم (hum) | — |
| ذَهَبْتُ إِلَى السّوقِ صَباحًا. dhahabtu ilā s-sūqi ṣabāḥan. | I went to the market this morning. |
| سَأَذْهَبُ إِلَى العَمَلِ باكِرًا غَدًا. sa'adhhabu ilā l-ʿamali bākiran ghadan. | I'll go to work early tomorrow. |
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