Conjugation › Arabic › Kataba / yaktubu
Arabic · Verb Tables · Intermediate
كَتَبَ / يَكْتُبُ (kataba / yaktubu) means "to write" in Arabic. Present: أنا (anā) أَكْتُبُ (aktubu), أنتَ (anta) تَكْتُبُ (taktubu), أنتِ (anti) تَكْتُبِينَ (taktubīna), هو (huwa) يَكْتُبُ (yaktubu), هي (hiya) تَكْتُبُ (taktubu), نحن (naḥnu) نَكْتُبُ (naktubu). Below: all 16 tenses we teach, with examples.
The present (imperfect) stem takes a person prefix and, for 'you (f.)' and the plurals, a suffix, plus the indicative ending -u (dropped in casual speech). Covers English simple present and present continuous alike ('I write' / 'I am writing') — Arabic does not force a choice between them.
| أنا (anā) | أَكْتُبُ (aktubu) |
| أنتَ (anta) | تَكْتُبُ (taktubu) |
| أنتِ (anti) | تَكْتُبِينَ (taktubīna) |
| هو (huwa) | يَكْتُبُ (yaktubu) |
| هي (hiya) | تَكْتُبُ (taktubu) |
| نحن (naḥnu) | نَكْتُبُ (naktubu) |
| أنتم (antum) | تَكْتُبُونَ (taktubūna) |
| هم (hum) | يَكْتُبُونَ (yaktubūna) |
Arabic has no separate progressive verb form; ongoing action is normally just the plain present above. To stress 'right now', speakers instead use the active participle (ism al-fāʿil, here kātib 'writing') as the predicate; it agrees like an adjective (gender/number), not by person, so 'I' and 'you (m.)' share the masculine form shown here and 'she' takes the feminine kātibatun.
| أنا (anā) | أَنَا كَاتِبٌ (anā kātibun) |
| أنتَ (anta) | أَنْتَ كَاتِبٌ (anta kātibun) |
| أنتِ (anti) | أَنْتِ كَاتِبَةٌ (anti kātibatun) |
| هو (huwa) | هُوَ كَاتِبٌ (huwa kātibun) |
| هي (hiya) | هِيَ كَاتِبَةٌ (hiya kātibatun) |
| نحن (naḥnu) | نَحْنُ كَاتِبُونَ (naḥnu kātibūna) |
| أنتم (antum) | أَنْتُمْ كَاتِبُونَ (antum kātibūna) |
| هم (hum) | هُمْ كَاتِبُونَ (hum kātibūna) |
The past (perfect) stem takes only suffixes for person, gender and number; there is no prefix. Used for any completed action, corresponding to both English simple past ('I wrote') and, in most contexts, present perfect ('I have written').
| أنا (anā) | كَتَبْتُ (katabtu) |
| أنتَ (anta) | كَتَبْتَ (katabta) |
| أنتِ (anti) | كَتَبْتِ (katabti) |
| هو (huwa) | كَتَبَ (kataba) |
| هي (hiya) | كَتَبَتْ (katabat) |
| نحن (naḥnu) | كَتَبْنَا (katabnā) |
| أنتم (antum) | كَتَبْتُمْ (katabtum) |
| هم (hum) | كَتَبُوا (katabū) |
No single-word imperfect exists; it is built with kāna (to be, conjugated in the past) followed by the plain present tense of the main verb. Matches English 'was writing' or 'used to write'.
| أنا (anā) | كُنْتُ أَكْتُبُ (kuntu aktubu) |
| أنتَ (anta) | كُنْتَ تَكْتُبُ (kunta taktubu) |
| أنتِ (anti) | كُنْتِ تَكْتُبِينَ (kunti taktubīna) |
| هو (huwa) | كَانَ يَكْتُبُ (kāna yaktubu) |
| هي (hiya) | كَانَتْ تَكْتُبُ (kānat taktubu) |
| نحن (naḥnu) | كُنَّا نَكْتُبُ (kunnā naktubu) |
| أنتم (antum) | كُنْتُمْ تَكْتُبُونَ (kuntum taktubūna) |
| هم (hum) | كَانُوا يَكْتُبُونَ (kānū yaktubūna) |
MSA does not distinguish 'I wrote' from 'I have written' morphologically — both are the simple past. The particle قد (qad) placed before the past verb adds the nuance of a completed action with present relevance ('have indeed done'), common in news and formal writing.
| أنا (anā) | قَدْ كَتَبْتُ (qad katabtu) |
| أنتَ (anta) | قَدْ كَتَبْتَ (qad katabta) |
| أنتِ (anti) | قَدْ كَتَبْتِ (qad katabti) |
| هو (huwa) | قَدْ كَتَبَ (qad kataba) |
| هي (hiya) | قَدْ كَتَبَتْ (qad katabat) |
| نحن (naḥnu) | قَدْ كَتَبْنَا (qad katabnā) |
| أنتم (antum) | قَدْ كَتَبْتُمْ (qad katabtum) |
| هم (hum) | قَدْ كَتَبُوا (qad katabū) |
Built with kāna (past) + قد (qad) + the past-tense main verb. Matches English 'had written'.
| أنا (anā) | كُنْتُ قَدْ كَتَبْتُ (kuntu qad katabtu) |
| أنتَ (anta) | كُنْتَ قَدْ كَتَبْتَ (kunta qad katabta) |
| أنتِ (anti) | كُنْتِ قَدْ كَتَبْتِ (kunti qad katabti) |
| هو (huwa) | كَانَ قَدْ كَتَبَ (kāna qad kataba) |
| هي (hiya) | كَانَتْ قَدْ كَتَبَتْ (kānat qad katabat) |
| نحن (naḥnu) | كُنَّا قَدْ كَتَبْنَا (kunnā qad katabnā) |
| أنتم (antum) | كُنْتُمْ قَدْ كَتَبْتُمْ (kuntum qad katabtum) |
| هم (hum) | كَانُوا قَدْ كَتَبُوا (kānū qad katabū) |
Formed by attaching the prefix سَـ (sa-) directly to the present-tense verb. Used for something the speaker sees as fairly soon or certain — the everyday way to say 'will'.
| أنا (anā) | سَأَكْتُبُ (sa'aktubu) |
| أنتَ (anta) | سَتَكْتُبُ (sataktubu) |
| أنتِ (anti) | سَتَكْتُبِينَ (sataktubīna) |
| هو (huwa) | سَيَكْتُبُ (sayaktubu) |
| هي (hiya) | سَتَكْتُبُ (sataktubu) |
| نحن (naḥnu) | سَنَكْتُبُ (sanaktubu) |
| أنتم (antum) | سَتَكْتُبُونَ (sataktubūna) |
| هم (hum) | سَيَكْتُبُونَ (sayaktubūna) |
Formed with the separate word سوف (sawfa) before the present-tense verb instead of the attached سـ. Textbooks treat it as interchangeable with the near future, just a shade more formal or more distant/emphatic.
| أنا (anā) | سَوْفَ أَكْتُبُ (sawfa aktubu) |
| أنتَ (anta) | سَوْفَ تَكْتُبُ (sawfa taktubu) |
| أنتِ (anti) | سَوْفَ تَكْتُبِينَ (sawfa taktubīna) |
| هو (huwa) | سَوْفَ يَكْتُبُ (sawfa yaktubu) |
| هي (hiya) | سَوْفَ تَكْتُبُ (sawfa taktubu) |
| نحن (naḥnu) | سَوْفَ نَكْتُبُ (sawfa naktubu) |
| أنتم (antum) | سَوْفَ تَكْتُبُونَ (sawfa taktubūna) |
| هم (hum) | سَوْفَ يَكْتُبُونَ (sawfa yaktubūna) |
Built with سَـ + kūn (the future of kāna) + قد (qad) + the past-tense main verb. Matches English 'will have written'; mainly seen in formal or written registers.
| أنا (anā) | سَأَكُونُ قَدْ كَتَبْتُ (sa'akūnu qad katabtu) |
| أنتَ (anta) | سَتَكُونُ قَدْ كَتَبْتَ (sa-takūnu qad katabta) |
| أنتِ (anti) | سَتَكُونِينَ قَدْ كَتَبْتِ (sa-takūnīna qad katabti) |
| هو (huwa) | سَيَكُونُ قَدْ كَتَبَ (sa-yakūnu qad kataba) |
| هي (hiya) | سَتَكُونُ قَدْ كَتَبَتْ (sa-takūnu qad katabat) |
| نحن (naḥnu) | سَنَكُونُ قَدْ كَتَبْنَا (sa-nakūnu qad katabnā) |
| أنتم (antum) | سَتَكُونُونَ قَدْ كَتَبْتُمْ (sa-takūnūna qad katabtum) |
| هم (hum) | سَيَكُونُونَ قَدْ كَتَبُوا (sa-yakūnūna qad katabū) |
MSA has no distinct conditional mood. 'Would' in a statement (often reported speech, 'he said he would write') is expressed with kāna (past) + the sa- future: kāna sa-yaktubu, literally 'he was going to write'. Real hypothetical 'if... would' sentences use a different construction (see Conditional sentences in Grammar).
| أنا (anā) | كُنْتُ سَأَكْتُبُ (kuntu sa'aktubu) |
| أنتَ (anta) | كُنْتَ سَتَكْتُبُ (kunta sataktubu) |
| أنتِ (anti) | كُنْتِ سَتَكْتُبِينَ (kunti sataktubīna) |
| هو (huwa) | كَانَ سَيَكْتُبُ (kāna sayaktubu) |
| هي (hiya) | كَانَتْ سَتَكْتُبُ (kānat sataktubu) |
| نحن (naḥnu) | كُنَّا سَنَكْتُبُ (kunnā sanaktubu) |
| أنتم (antum) | كُنْتُمْ سَتَكْتُبُونَ (kuntum sataktubūna) |
| هم (hum) | كَانُوا سَيَكْتُبُونَ (kānū sayaktubūna) |
A heavy, mostly written/bookish compound — kāna (past) + sa-akūnu (future of kāna) + qad + the past main verb — for 'would have written'. In practice, most speakers avoid it and rephrase with a لو (law, 'if only') hypothetical sentence instead (see Conditional sentences in Grammar).
| أنا (anā) | كُنْتُ سَأَكُونُ قَدْ كَتَبْتُ (kuntu sa'akūnu qad katabtu) |
| أنتَ (anta) | كُنْتَ سَتَكُونُ قَدْ كَتَبْتَ (kunta sa-takūnu qad katabta) |
| أنتِ (anti) | كُنْتِ سَتَكُونِينَ قَدْ كَتَبْتِ (kunti sa-takūnīna qad katabti) |
| هو (huwa) | كَانَ سَيَكُونُ قَدْ كَتَبَ (kāna sa-yakūnu qad kataba) |
| هي (hiya) | كَانَتْ سَتَكُونُ قَدْ كَتَبَتْ (kānat sa-takūnu qad katabat) |
| نحن (naḥnu) | كُنَّا سَنَكُونُ قَدْ كَتَبْنَا (kunnā sa-nakūnu qad katabnā) |
| أنتم (antum) | كُنْتُمْ سَتَكُونُونَ قَدْ كَتَبْتُمْ (kuntum sa-takūnūna qad katabtum) |
| هم (hum) | كَانُوا سَيَكُونُونَ قَدْ كَتَبُوا (kānū sa-yakūnūna qad katabū) |
The present stem changes its final ending (marfūʿ -u becomes manṣūb -a, and the nūn of taktubīna/taktubūna/yaktubūna is dropped) after linking particles: أَنْ (an, 'to', joining two verbs), لَنْ (lan, 'will not' — the standard way to negate the future), and كَيْ/لِكَيْ (kay/likay, 'so that') or حَتَّى (ḥattā, 'in order to/until') for purpose.
| أنا (anā) | أَنْ أَكْتُبَ (an aktuba) |
| أنتَ (anta) | أَنْ تَكْتُبَ (an taktuba) |
| أنتِ (anti) | أَنْ تَكْتُبِي (an taktubī) |
| هو (huwa) | أَنْ يَكْتُبَ (an yaktuba) |
| هي (hiya) | أَنْ تَكْتُبَ (an taktuba) |
| نحن (naḥnu) | أَنْ نَكْتُبَ (an naktuba) |
| أنتم (antum) | أَنْ تَكْتُبُوا (an taktubū) |
| هم (hum) | أَنْ يَكْتُبُوا (an yaktubū) |
The jussive drops the present tense's final short vowel or nūn ending. Placed after لَمْ (lam, 'did not'), it is the standard formal way to negate a past action — more common in writing than negating the perfect verb with مَا.
| أنا (anā) | لَمْ أَكْتُبْ (lam aktub) |
| أنتَ (anta) | لَمْ تَكْتُبْ (lam taktub) |
| أنتِ (anti) | لَمْ تَكْتُبِي (lam taktubī) |
| هو (huwa) | لَمْ يَكْتُبْ (lam yaktub) |
| هي (hiya) | لَمْ تَكْتُبْ (lam taktub) |
| نحن (naḥnu) | لَمْ نَكْتُبْ (lam naktub) |
| أنتم (antum) | لَمْ تَكْتُبُوا (lam taktubū) |
| هم (hum) | لَمْ يَكْتُبُوا (lam yaktubū) |
After إِنْ (in, 'if'), both the if-clause verb and the result-clause verb take the jussive. This is the main B1–B2 way to build a real, likely conditional ('if you do X, Y will happen'), corresponding to English 'if + present, will + verb'.
| أنا (anā) | إِنْ أَكْتُبْ (in aktub) |
| أنتَ (anta) | إِنْ تَكْتُبْ (in taktub) |
| أنتِ (anti) | إِنْ تَكْتُبِي (in taktubī) |
| هو (huwa) | إِنْ يَكْتُبْ (in yaktub) |
| هي (hiya) | إِنْ تَكْتُبْ (in taktub) |
| نحن (naḥnu) | إِنْ نَكْتُبْ (in naktub) |
| أنتم (antum) | إِنْ تَكْتُبُوا (in taktubū) |
| هم (hum) | إِنْ يَكْتُبُوا (in yaktubū) |
Built from the jussive stem: drop the person prefix, and if the stem then starts with two consonants, add a helping alif (اُ-/اِ-) at the front, pronounced with a short u or i. Only exists for the three 'you' forms; other persons use a linking particle instead (e.g. لِيَكْتُبْ, li-yaktub, 'let him write' — not covered at this level).
| أنا (anā) | — |
| أنتَ (anta) | اُكْتُبْ (uktub) |
| أنتِ (anti) | اُكْتُبِي (uktubī) |
| هو (huwa) | — |
| هي (hiya) | — |
| نحن (naḥnu) | — |
| أنتم (antum) | اُكْتُبُوا (uktubū) |
| هم (hum) | — |
Negative commands are not a separate verb form: they are simply لَا (lā, 'don't') plus the jussive of the same 'you' forms used in the affirmative imperative, unlike English, which reuses the plain verb ('write' → 'don't write').
| أنا (anā) | — |
| أنتَ (anta) | لَا تَكْتُبْ (lā taktub) |
| أنتِ (anti) | لَا تَكْتُبِي (lā taktubī) |
| هو (huwa) | — |
| هي (hiya) | — |
| نحن (naḥnu) | — |
| أنتم (antum) | لَا تَكْتُبُوا (lā taktubū) |
| هم (hum) | — |
| أَكْتُبُ رِسَالَةً الْآنَ aktubu risālatan al-ān | I am writing a letter now. |
| كَتَبْتُ الرِّسَالَةَ أَمْسِ katabtu ar-risālata amsi | I wrote the letter yesterday. |
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