Conjugation › Arabic › Samiʿa / yasmaʿu
Arabic · Verb Tables · Intermediate
سَمِعَ / يَسْمَعُ (samiʿa / yasmaʿu) means "to hear" in Arabic. Present: أنا (anā) أَسْمَعُ (asmaʿu), أنتَ (anta) تَسْمَعُ (tasmaʿu), أنتِ (anti) تَسْمَعِينَ (tasmaʿīna), هو (huwa) يَسْمَعُ (yasmaʿu), هي (hiya) تَسْمَعُ (tasmaʿu), نحن (naḥnu) نَسْمَعُ (nasmaʿu). Below: all 16 tenses we teach, with examples.
The present (imperfect) stem takes a person prefix and, for 'you (f.)' and the plurals, a suffix, plus the indicative ending -u (dropped in casual speech). Covers English simple present and present continuous alike ('I write' / 'I am writing') — Arabic does not force a choice between them.
| أنا (anā) | أَسْمَعُ (asmaʿu) |
| أنتَ (anta) | تَسْمَعُ (tasmaʿu) |
| أنتِ (anti) | تَسْمَعِينَ (tasmaʿīna) |
| هو (huwa) | يَسْمَعُ (yasmaʿu) |
| هي (hiya) | تَسْمَعُ (tasmaʿu) |
| نحن (naḥnu) | نَسْمَعُ (nasmaʿu) |
| أنتم (antum) | تَسْمَعُونَ (tasmaʿūna) |
| هم (hum) | يَسْمَعُونَ (yasmaʿūna) |
Arabic has no separate progressive verb form; ongoing action is normally just the plain present above. To stress 'right now', speakers instead use the active participle (ism al-fāʿil, here kātib 'writing') as the predicate; it agrees like an adjective (gender/number), not by person, so 'I' and 'you (m.)' share the masculine form shown here and 'she' takes the feminine kātibatun.
| أنا (anā) | أَنَا سَامِعٌ (anā sāmiʿun) |
| أنتَ (anta) | أَنْتَ سَامِعٌ (anta sāmiʿun) |
| أنتِ (anti) | أَنْتِ سَامِعَةٌ (anti sāmiʿatun) |
| هو (huwa) | هُوَ سَامِعٌ (huwa sāmiʿun) |
| هي (hiya) | هِيَ سَامِعَةٌ (hiya sāmiʿatun) |
| نحن (naḥnu) | نَحْنُ سَامِعُونَ (naḥnu sāmiʿūna) |
| أنتم (antum) | أَنْتُمْ سَامِعُونَ (antum sāmiʿūna) |
| هم (hum) | هُمْ سَامِعُونَ (hum sāmiʿūna) |
The past (perfect) stem takes only suffixes for person, gender and number; there is no prefix. Used for any completed action, corresponding to both English simple past ('I wrote') and, in most contexts, present perfect ('I have written').
| أنا (anā) | سَمِعْتُ (samiʿtu) |
| أنتَ (anta) | سَمِعْتَ (samiʿta) |
| أنتِ (anti) | سَمِعْتِ (samiʿti) |
| هو (huwa) | سَمِعَ (samiʿa) |
| هي (hiya) | سَمِعَتْ (samiʿat) |
| نحن (naḥnu) | سَمِعْنَا (samiʿnā) |
| أنتم (antum) | سَمِعْتُمْ (samiʿtum) |
| هم (hum) | سَمِعُوا (samiʿū) |
No single-word imperfect exists; it is built with kāna (to be, conjugated in the past) followed by the plain present tense of the main verb. Matches English 'was writing' or 'used to write'.
| أنا (anā) | كُنْتُ أَسْمَعُ (kuntu asmaʿu) |
| أنتَ (anta) | كُنْتَ تَسْمَعُ (kunta tasmaʿu) |
| أنتِ (anti) | كُنْتِ تَسْمَعِينَ (kunti tasmaʿīna) |
| هو (huwa) | كَانَ يَسْمَعُ (kāna yasmaʿu) |
| هي (hiya) | كَانَتْ تَسْمَعُ (kānat tasmaʿu) |
| نحن (naḥnu) | كُنَّا نَسْمَعُ (kunnā nasmaʿu) |
| أنتم (antum) | كُنْتُمْ تَسْمَعُونَ (kuntum tasmaʿūna) |
| هم (hum) | كَانُوا يَسْمَعُونَ (kānū yasmaʿūna) |
MSA does not distinguish 'I wrote' from 'I have written' morphologically — both are the simple past. The particle قد (qad) placed before the past verb adds the nuance of a completed action with present relevance ('have indeed done'), common in news and formal writing.
| أنا (anā) | قَدْ سَمِعْتُ (qad samiʿtu) |
| أنتَ (anta) | قَدْ سَمِعْتَ (qad samiʿta) |
| أنتِ (anti) | قَدْ سَمِعْتِ (qad samiʿti) |
| هو (huwa) | قَدْ سَمِعَ (qad samiʿa) |
| هي (hiya) | قَدْ سَمِعَتْ (qad samiʿat) |
| نحن (naḥnu) | قَدْ سَمِعْنَا (qad samiʿnā) |
| أنتم (antum) | قَدْ سَمِعْتُمْ (qad samiʿtum) |
| هم (hum) | قَدْ سَمِعُوا (qad samiʿū) |
Built with kāna (past) + قد (qad) + the past-tense main verb. Matches English 'had written'.
| أنا (anā) | كُنْتُ قَدْ سَمِعْتُ (kuntu qad samiʿtu) |
| أنتَ (anta) | كُنْتَ قَدْ سَمِعْتَ (kunta qad samiʿta) |
| أنتِ (anti) | كُنْتِ قَدْ سَمِعْتِ (kunti qad samiʿti) |
| هو (huwa) | كَانَ قَدْ سَمِعَ (kāna qad samiʿa) |
| هي (hiya) | كَانَتْ قَدْ سَمِعَتْ (kānat qad samiʿat) |
| نحن (naḥnu) | كُنَّا قَدْ سَمِعْنَا (kunnā qad samiʿnā) |
| أنتم (antum) | كُنْتُمْ قَدْ سَمِعْتُمْ (kuntum qad samiʿtum) |
| هم (hum) | كَانُوا قَدْ سَمِعُوا (kānū qad samiʿū) |
Formed by attaching the prefix سَـ (sa-) directly to the present-tense verb. Used for something the speaker sees as fairly soon or certain — the everyday way to say 'will'.
| أنا (anā) | سَأَسْمَعُ (sa'asmaʿu) |
| أنتَ (anta) | سَتَسْمَعُ (satasmaʿu) |
| أنتِ (anti) | سَتَسْمَعِينَ (satasmaʿīna) |
| هو (huwa) | سَيَسْمَعُ (sayasmaʿu) |
| هي (hiya) | سَتَسْمَعُ (satasmaʿu) |
| نحن (naḥnu) | سَنَسْمَعُ (sanasmaʿu) |
| أنتم (antum) | سَتَسْمَعُونَ (satasmaʿūna) |
| هم (hum) | سَيَسْمَعُونَ (sayasmaʿūna) |
Formed with the separate word سوف (sawfa) before the present-tense verb instead of the attached سـ. Textbooks treat it as interchangeable with the near future, just a shade more formal or more distant/emphatic.
| أنا (anā) | سَوْفَ أَسْمَعُ (sawfa asmaʿu) |
| أنتَ (anta) | سَوْفَ تَسْمَعُ (sawfa tasmaʿu) |
| أنتِ (anti) | سَوْفَ تَسْمَعِينَ (sawfa tasmaʿīna) |
| هو (huwa) | سَوْفَ يَسْمَعُ (sawfa yasmaʿu) |
| هي (hiya) | سَوْفَ تَسْمَعُ (sawfa tasmaʿu) |
| نحن (naḥnu) | سَوْفَ نَسْمَعُ (sawfa nasmaʿu) |
| أنتم (antum) | سَوْفَ تَسْمَعُونَ (sawfa tasmaʿūna) |
| هم (hum) | سَوْفَ يَسْمَعُونَ (sawfa yasmaʿūna) |
Built with سَـ + kūn (the future of kāna) + قد (qad) + the past-tense main verb. Matches English 'will have written'; mainly seen in formal or written registers.
| أنا (anā) | سَأَكُونُ قَدْ سَمِعْتُ (sa'akūnu qad samiʿtu) |
| أنتَ (anta) | سَتَكُونُ قَدْ سَمِعْتَ (sa-takūnu qad samiʿta) |
| أنتِ (anti) | سَتَكُونِينَ قَدْ سَمِعْتِ (sa-takūnīna qad samiʿti) |
| هو (huwa) | سَيَكُونُ قَدْ سَمِعَ (sa-yakūnu qad samiʿa) |
| هي (hiya) | سَتَكُونُ قَدْ سَمِعَتْ (sa-takūnu qad samiʿat) |
| نحن (naḥnu) | سَنَكُونُ قَدْ سَمِعْنَا (sa-nakūnu qad samiʿnā) |
| أنتم (antum) | سَتَكُونُونَ قَدْ سَمِعْتُمْ (sa-takūnūna qad samiʿtum) |
| هم (hum) | سَيَكُونُونَ قَدْ سَمِعُوا (sa-yakūnūna qad samiʿū) |
MSA has no distinct conditional mood. 'Would' in a statement (often reported speech, 'he said he would write') is expressed with kāna (past) + the sa- future: kāna sa-yaktubu, literally 'he was going to write'. Real hypothetical 'if... would' sentences use a different construction (see Conditional sentences in Grammar).
| أنا (anā) | كُنْتُ سَأَسْمَعُ (kuntu sa'asmaʿu) |
| أنتَ (anta) | كُنْتَ سَتَسْمَعُ (kunta satasmaʿu) |
| أنتِ (anti) | كُنْتِ سَتَسْمَعِينَ (kunti satasmaʿīna) |
| هو (huwa) | كَانَ سَيَسْمَعُ (kāna sayasmaʿu) |
| هي (hiya) | كَانَتْ سَتَسْمَعُ (kānat satasmaʿu) |
| نحن (naḥnu) | كُنَّا سَنَسْمَعُ (kunnā sanasmaʿu) |
| أنتم (antum) | كُنْتُمْ سَتَسْمَعُونَ (kuntum satasmaʿūna) |
| هم (hum) | كَانُوا سَيَسْمَعُونَ (kānū sayasmaʿūna) |
A heavy, mostly written/bookish compound — kāna (past) + sa-akūnu (future of kāna) + qad + the past main verb — for 'would have written'. In practice, most speakers avoid it and rephrase with a لو (law, 'if only') hypothetical sentence instead (see Conditional sentences in Grammar).
| أنا (anā) | كُنْتُ سَأَكُونُ قَدْ سَمِعْتُ (kuntu sa'akūnu qad samiʿtu) |
| أنتَ (anta) | كُنْتَ سَتَكُونُ قَدْ سَمِعْتَ (kunta sa-takūnu qad samiʿta) |
| أنتِ (anti) | كُنْتِ سَتَكُونِينَ قَدْ سَمِعْتِ (kunti sa-takūnīna qad samiʿti) |
| هو (huwa) | كَانَ سَيَكُونُ قَدْ سَمِعَ (kāna sa-yakūnu qad samiʿa) |
| هي (hiya) | كَانَتْ سَتَكُونُ قَدْ سَمِعَتْ (kānat sa-takūnu qad samiʿat) |
| نحن (naḥnu) | كُنَّا سَنَكُونُ قَدْ سَمِعْنَا (kunnā sa-nakūnu qad samiʿnā) |
| أنتم (antum) | كُنْتُمْ سَتَكُونُونَ قَدْ سَمِعْتُمْ (kuntum sa-takūnūna qad samiʿtum) |
| هم (hum) | كَانُوا سَيَكُونُونَ قَدْ سَمِعُوا (kānū sa-yakūnūna qad samiʿū) |
The present stem changes its final ending (marfūʿ -u becomes manṣūb -a, and the nūn of taktubīna/taktubūna/yaktubūna is dropped) after linking particles: أَنْ (an, 'to', joining two verbs), لَنْ (lan, 'will not' — the standard way to negate the future), and كَيْ/لِكَيْ (kay/likay, 'so that') or حَتَّى (ḥattā, 'in order to/until') for purpose.
| أنا (anā) | أَنْ أَسْمَعَ (an asmaʿa) |
| أنتَ (anta) | أَنْ تَسْمَعَ (an tasmaʿa) |
| أنتِ (anti) | أَنْ تَسْمَعِي (an tasmaʿī) |
| هو (huwa) | أَنْ يَسْمَعَ (an yasmaʿa) |
| هي (hiya) | أَنْ تَسْمَعَ (an tasmaʿa) |
| نحن (naḥnu) | أَنْ نَسْمَعَ (an nasmaʿa) |
| أنتم (antum) | أَنْ تَسْمَعُوا (an tasmaʿū) |
| هم (hum) | أَنْ يَسْمَعُوا (an yasmaʿū) |
The jussive drops the present tense's final short vowel or nūn ending. Placed after لَمْ (lam, 'did not'), it is the standard formal way to negate a past action — more common in writing than negating the perfect verb with مَا.
| أنا (anā) | لَمْ أَسْمَعْ (lam asmaʿ) |
| أنتَ (anta) | لَمْ تَسْمَعْ (lam tasmaʿ) |
| أنتِ (anti) | لَمْ تَسْمَعِي (lam tasmaʿī) |
| هو (huwa) | لَمْ يَسْمَعْ (lam yasmaʿ) |
| هي (hiya) | لَمْ تَسْمَعْ (lam tasmaʿ) |
| نحن (naḥnu) | لَمْ نَسْمَعْ (lam nasmaʿ) |
| أنتم (antum) | لَمْ تَسْمَعُوا (lam tasmaʿū) |
| هم (hum) | لَمْ يَسْمَعُوا (lam yasmaʿū) |
After إِنْ (in, 'if'), both the if-clause verb and the result-clause verb take the jussive. This is the main B1–B2 way to build a real, likely conditional ('if you do X, Y will happen'), corresponding to English 'if + present, will + verb'.
| أنا (anā) | إِنْ أَسْمَعْ (in asmaʿ) |
| أنتَ (anta) | إِنْ تَسْمَعْ (in tasmaʿ) |
| أنتِ (anti) | إِنْ تَسْمَعِي (in tasmaʿī) |
| هو (huwa) | إِنْ يَسْمَعْ (in yasmaʿ) |
| هي (hiya) | إِنْ تَسْمَعْ (in tasmaʿ) |
| نحن (naḥnu) | إِنْ نَسْمَعْ (in nasmaʿ) |
| أنتم (antum) | إِنْ تَسْمَعُوا (in tasmaʿū) |
| هم (hum) | إِنْ يَسْمَعُوا (in yasmaʿū) |
Built from the jussive stem: drop the person prefix, and if the stem then starts with two consonants, add a helping alif (اُ-/اِ-) at the front, pronounced with a short u or i. Only exists for the three 'you' forms; other persons use a linking particle instead (e.g. لِيَكْتُبْ, li-yaktub, 'let him write' — not covered at this level).
| أنا (anā) | — |
| أنتَ (anta) | اِسْمَعْ (ismaʿ) |
| أنتِ (anti) | اِسْمَعِي (ismaʿī) |
| هو (huwa) | — |
| هي (hiya) | — |
| نحن (naḥnu) | — |
| أنتم (antum) | اِسْمَعُوا (ismaʿū) |
| هم (hum) | — |
Negative commands are not a separate verb form: they are simply لَا (lā, 'don't') plus the jussive of the same 'you' forms used in the affirmative imperative, unlike English, which reuses the plain verb ('write' → 'don't write').
| أنا (anā) | — |
| أنتَ (anta) | لَا تَسْمَعْ (lā tasmaʿ) |
| أنتِ (anti) | لَا تَسْمَعِي (lā tasmaʿī) |
| هو (huwa) | — |
| هي (hiya) | — |
| نحن (naḥnu) | — |
| أنتم (antum) | لَا تَسْمَعُوا (lā tasmaʿū) |
| هم (hum) | — |
| أَسْمَعُ صَوْتًا غَرِيبًا فِي الْخَارِجِ asmaʿu ṣawtan gharīban fī al-khāriji | I hear a strange noise outside. |
| لَمْ أَسْمَعْ مَا قُلْتَهُ lam asmaʿ mā qultahu | I didn't hear what you said. (jussive) |
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