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Arabic · Verb Tables · Intermediate

Samiʿa / yasmaʿu Conjugation

سَمِعَ / يَسْمَعُ (samiʿa / yasmaʿu) means "to hear" in Arabic. Present: أنا (anā) أَسْمَعُ (asmaʿu), أنتَ (anta) تَسْمَعُ (tasmaʿu), أنتِ (anti) تَسْمَعِينَ (tasmaʿīna), هو (huwa) يَسْمَعُ (yasmaʿu), هي (hiya) تَسْمَعُ (tasmaʿu), نحن (naḥnu) نَسْمَعُ (nasmaʿu). Below: all 16 tenses we teach, with examples.

Present المضارع المرفوع (al-muḍāriʿ al-marfūʿ)

The present (imperfect) stem takes a person prefix and, for 'you (f.)' and the plurals, a suffix, plus the indicative ending -u (dropped in casual speech). Covers English simple present and present continuous alike ('I write' / 'I am writing') — Arabic does not force a choice between them.

أنا (anā)أَسْمَعُ (asmaʿu)
أنتَ (anta)تَسْمَعُ (tasmaʿu)
أنتِ (anti)تَسْمَعِينَ (tasmaʿīna)
هو (huwa)يَسْمَعُ (yasmaʿu)
هي (hiya)تَسْمَعُ (tasmaʿu)
نحن (naḥnu)نَسْمَعُ (nasmaʿu)
أنتم (antum)تَسْمَعُونَ (tasmaʿūna)
هم (hum)يَسْمَعُونَ (yasmaʿūna)

Present continuous

Arabic has no separate progressive verb form; ongoing action is normally just the plain present above. To stress 'right now', speakers instead use the active participle (ism al-fāʿil, here kātib 'writing') as the predicate; it agrees like an adjective (gender/number), not by person, so 'I' and 'you (m.)' share the masculine form shown here and 'she' takes the feminine kātibatun.

أنا (anā)أَنَا سَامِعٌ (anā sāmiʿun)
أنتَ (anta)أَنْتَ سَامِعٌ (anta sāmiʿun)
أنتِ (anti)أَنْتِ سَامِعَةٌ (anti sāmiʿatun)
هو (huwa)هُوَ سَامِعٌ (huwa sāmiʿun)
هي (hiya)هِيَ سَامِعَةٌ (hiya sāmiʿatun)
نحن (naḥnu)نَحْنُ سَامِعُونَ (naḥnu sāmiʿūna)
أنتم (antum)أَنْتُمْ سَامِعُونَ (antum sāmiʿūna)
هم (hum)هُمْ سَامِعُونَ (hum sāmiʿūna)

Simple past الماضي (al-māḍī)

The past (perfect) stem takes only suffixes for person, gender and number; there is no prefix. Used for any completed action, corresponding to both English simple past ('I wrote') and, in most contexts, present perfect ('I have written').

أنا (anā)سَمِعْتُ (samiʿtu)
أنتَ (anta)سَمِعْتَ (samiʿta)
أنتِ (anti)سَمِعْتِ (samiʿti)
هو (huwa)سَمِعَ (samiʿa)
هي (hiya)سَمِعَتْ (samiʿat)
نحن (naḥnu)سَمِعْنَا (samiʿnā)
أنتم (antum)سَمِعْتُمْ (samiʿtum)
هم (hum)سَمِعُوا (samiʿū)

Imperfect (past habitual/ongoing)

No single-word imperfect exists; it is built with kāna (to be, conjugated in the past) followed by the plain present tense of the main verb. Matches English 'was writing' or 'used to write'.

أنا (anā)كُنْتُ أَسْمَعُ (kuntu asmaʿu)
أنتَ (anta)كُنْتَ تَسْمَعُ (kunta tasmaʿu)
أنتِ (anti)كُنْتِ تَسْمَعِينَ (kunti tasmaʿīna)
هو (huwa)كَانَ يَسْمَعُ (kāna yasmaʿu)
هي (hiya)كَانَتْ تَسْمَعُ (kānat tasmaʿu)
نحن (naḥnu)كُنَّا نَسْمَعُ (kunnā nasmaʿu)
أنتم (antum)كُنْتُمْ تَسْمَعُونَ (kuntum tasmaʿūna)
هم (hum)كَانُوا يَسْمَعُونَ (kānū yasmaʿūna)

Present perfect

MSA does not distinguish 'I wrote' from 'I have written' morphologically — both are the simple past. The particle قد (qad) placed before the past verb adds the nuance of a completed action with present relevance ('have indeed done'), common in news and formal writing.

أنا (anā)قَدْ سَمِعْتُ (qad samiʿtu)
أنتَ (anta)قَدْ سَمِعْتَ (qad samiʿta)
أنتِ (anti)قَدْ سَمِعْتِ (qad samiʿti)
هو (huwa)قَدْ سَمِعَ (qad samiʿa)
هي (hiya)قَدْ سَمِعَتْ (qad samiʿat)
نحن (naḥnu)قَدْ سَمِعْنَا (qad samiʿnā)
أنتم (antum)قَدْ سَمِعْتُمْ (qad samiʿtum)
هم (hum)قَدْ سَمِعُوا (qad samiʿū)

Pluperfect

Built with kāna (past) + قد (qad) + the past-tense main verb. Matches English 'had written'.

أنا (anā)كُنْتُ قَدْ سَمِعْتُ (kuntu qad samiʿtu)
أنتَ (anta)كُنْتَ قَدْ سَمِعْتَ (kunta qad samiʿta)
أنتِ (anti)كُنْتِ قَدْ سَمِعْتِ (kunti qad samiʿti)
هو (huwa)كَانَ قَدْ سَمِعَ (kāna qad samiʿa)
هي (hiya)كَانَتْ قَدْ سَمِعَتْ (kānat qad samiʿat)
نحن (naḥnu)كُنَّا قَدْ سَمِعْنَا (kunnā qad samiʿnā)
أنتم (antum)كُنْتُمْ قَدْ سَمِعْتُمْ (kuntum qad samiʿtum)
هم (hum)كَانُوا قَدْ سَمِعُوا (kānū qad samiʿū)

Near future المستقبل القريب (al-mustaqbal al-qarīb)

Formed by attaching the prefix سَـ (sa-) directly to the present-tense verb. Used for something the speaker sees as fairly soon or certain — the everyday way to say 'will'.

أنا (anā)سَأَسْمَعُ (sa'asmaʿu)
أنتَ (anta)سَتَسْمَعُ (satasmaʿu)
أنتِ (anti)سَتَسْمَعِينَ (satasmaʿīna)
هو (huwa)سَيَسْمَعُ (sayasmaʿu)
هي (hiya)سَتَسْمَعُ (satasmaʿu)
نحن (naḥnu)سَنَسْمَعُ (sanasmaʿu)
أنتم (antum)سَتَسْمَعُونَ (satasmaʿūna)
هم (hum)سَيَسْمَعُونَ (sayasmaʿūna)

Simple future المستقبل (al-mustaqbal)

Formed with the separate word سوف (sawfa) before the present-tense verb instead of the attached سـ. Textbooks treat it as interchangeable with the near future, just a shade more formal or more distant/emphatic.

أنا (anā)سَوْفَ أَسْمَعُ (sawfa asmaʿu)
أنتَ (anta)سَوْفَ تَسْمَعُ (sawfa tasmaʿu)
أنتِ (anti)سَوْفَ تَسْمَعِينَ (sawfa tasmaʿīna)
هو (huwa)سَوْفَ يَسْمَعُ (sawfa yasmaʿu)
هي (hiya)سَوْفَ تَسْمَعُ (sawfa tasmaʿu)
نحن (naḥnu)سَوْفَ نَسْمَعُ (sawfa nasmaʿu)
أنتم (antum)سَوْفَ تَسْمَعُونَ (sawfa tasmaʿūna)
هم (hum)سَوْفَ يَسْمَعُونَ (sawfa yasmaʿūna)

Future perfect

Built with سَـ + kūn (the future of kāna) + قد (qad) + the past-tense main verb. Matches English 'will have written'; mainly seen in formal or written registers.

أنا (anā)سَأَكُونُ قَدْ سَمِعْتُ (sa'akūnu qad samiʿtu)
أنتَ (anta)سَتَكُونُ قَدْ سَمِعْتَ (sa-takūnu qad samiʿta)
أنتِ (anti)سَتَكُونِينَ قَدْ سَمِعْتِ (sa-takūnīna qad samiʿti)
هو (huwa)سَيَكُونُ قَدْ سَمِعَ (sa-yakūnu qad samiʿa)
هي (hiya)سَتَكُونُ قَدْ سَمِعَتْ (sa-takūnu qad samiʿat)
نحن (naḥnu)سَنَكُونُ قَدْ سَمِعْنَا (sa-nakūnu qad samiʿnā)
أنتم (antum)سَتَكُونُونَ قَدْ سَمِعْتُمْ (sa-takūnūna qad samiʿtum)
هم (hum)سَيَكُونُونَ قَدْ سَمِعُوا (sa-yakūnūna qad samiʿū)

Conditional

MSA has no distinct conditional mood. 'Would' in a statement (often reported speech, 'he said he would write') is expressed with kāna (past) + the sa- future: kāna sa-yaktubu, literally 'he was going to write'. Real hypothetical 'if... would' sentences use a different construction (see Conditional sentences in Grammar).

أنا (anā)كُنْتُ سَأَسْمَعُ (kuntu sa'asmaʿu)
أنتَ (anta)كُنْتَ سَتَسْمَعُ (kunta satasmaʿu)
أنتِ (anti)كُنْتِ سَتَسْمَعِينَ (kunti satasmaʿīna)
هو (huwa)كَانَ سَيَسْمَعُ (kāna sayasmaʿu)
هي (hiya)كَانَتْ سَتَسْمَعُ (kānat satasmaʿu)
نحن (naḥnu)كُنَّا سَنَسْمَعُ (kunnā sanasmaʿu)
أنتم (antum)كُنْتُمْ سَتَسْمَعُونَ (kuntum satasmaʿūna)
هم (hum)كَانُوا سَيَسْمَعُونَ (kānū sayasmaʿūna)

Conditional perfect

A heavy, mostly written/bookish compound — kāna (past) + sa-akūnu (future of kāna) + qad + the past main verb — for 'would have written'. In practice, most speakers avoid it and rephrase with a لو (law, 'if only') hypothetical sentence instead (see Conditional sentences in Grammar).

أنا (anā)كُنْتُ سَأَكُونُ قَدْ سَمِعْتُ (kuntu sa'akūnu qad samiʿtu)
أنتَ (anta)كُنْتَ سَتَكُونُ قَدْ سَمِعْتَ (kunta sa-takūnu qad samiʿta)
أنتِ (anti)كُنْتِ سَتَكُونِينَ قَدْ سَمِعْتِ (kunti sa-takūnīna qad samiʿti)
هو (huwa)كَانَ سَيَكُونُ قَدْ سَمِعَ (kāna sa-yakūnu qad samiʿa)
هي (hiya)كَانَتْ سَتَكُونُ قَدْ سَمِعَتْ (kānat sa-takūnu qad samiʿat)
نحن (naḥnu)كُنَّا سَنَكُونُ قَدْ سَمِعْنَا (kunnā sa-nakūnu qad samiʿnā)
أنتم (antum)كُنْتُمْ سَتَكُونُونَ قَدْ سَمِعْتُمْ (kuntum sa-takūnūna qad samiʿtum)
هم (hum)كَانُوا سَيَكُونُونَ قَدْ سَمِعُوا (kānū sa-yakūnūna qad samiʿū)

Present subjunctive المضارع المنصوب (al-muḍāriʿ al-manṣūb)

The present stem changes its final ending (marfūʿ -u becomes manṣūb -a, and the nūn of taktubīna/taktubūna/yaktubūna is dropped) after linking particles: أَنْ (an, 'to', joining two verbs), لَنْ (lan, 'will not' — the standard way to negate the future), and كَيْ/لِكَيْ (kay/likay, 'so that') or حَتَّى (ḥattā, 'in order to/until') for purpose.

أنا (anā)أَنْ أَسْمَعَ (an asmaʿa)
أنتَ (anta)أَنْ تَسْمَعَ (an tasmaʿa)
أنتِ (anti)أَنْ تَسْمَعِي (an tasmaʿī)
هو (huwa)أَنْ يَسْمَعَ (an yasmaʿa)
هي (hiya)أَنْ تَسْمَعَ (an tasmaʿa)
نحن (naḥnu)أَنْ نَسْمَعَ (an nasmaʿa)
أنتم (antum)أَنْ تَسْمَعُوا (an tasmaʿū)
هم (hum)أَنْ يَسْمَعُوا (an yasmaʿū)

Negative past (with lam) المضارع المجزوم (al-muḍāriʿ al-majzūm)

The jussive drops the present tense's final short vowel or nūn ending. Placed after لَمْ (lam, 'did not'), it is the standard formal way to negate a past action — more common in writing than negating the perfect verb with مَا.

أنا (anā)لَمْ أَسْمَعْ (lam asmaʿ)
أنتَ (anta)لَمْ تَسْمَعْ (lam tasmaʿ)
أنتِ (anti)لَمْ تَسْمَعِي (lam tasmaʿī)
هو (huwa)لَمْ يَسْمَعْ (lam yasmaʿ)
هي (hiya)لَمْ تَسْمَعْ (lam tasmaʿ)
نحن (naḥnu)لَمْ نَسْمَعْ (lam nasmaʿ)
أنتم (antum)لَمْ تَسْمَعُوا (lam tasmaʿū)
هم (hum)لَمْ يَسْمَعُوا (lam yasmaʿū)

Conditional (with in) المضارع المجزوم (al-muḍāriʿ al-majzūm)

After إِنْ (in, 'if'), both the if-clause verb and the result-clause verb take the jussive. This is the main B1–B2 way to build a real, likely conditional ('if you do X, Y will happen'), corresponding to English 'if + present, will + verb'.

أنا (anā)إِنْ أَسْمَعْ (in asmaʿ)
أنتَ (anta)إِنْ تَسْمَعْ (in tasmaʿ)
أنتِ (anti)إِنْ تَسْمَعِي (in tasmaʿī)
هو (huwa)إِنْ يَسْمَعْ (in yasmaʿ)
هي (hiya)إِنْ تَسْمَعْ (in tasmaʿ)
نحن (naḥnu)إِنْ نَسْمَعْ (in nasmaʿ)
أنتم (antum)إِنْ تَسْمَعُوا (in tasmaʿū)
هم (hum)إِنْ يَسْمَعُوا (in yasmaʿū)

Imperative (affirmative) الأمر (al-amr)

Built from the jussive stem: drop the person prefix, and if the stem then starts with two consonants, add a helping alif (اُ-/اِ-) at the front, pronounced with a short u or i. Only exists for the three 'you' forms; other persons use a linking particle instead (e.g. لِيَكْتُبْ, li-yaktub, 'let him write' — not covered at this level).

أنا (anā)—
أنتَ (anta)اِسْمَعْ (ismaʿ)
أنتِ (anti)اِسْمَعِي (ismaʿī)
هو (huwa)—
هي (hiya)—
نحن (naḥnu)—
أنتم (antum)اِسْمَعُوا (ismaʿū)
هم (hum)—

Imperative (negative) النهي (an-nahy)

Negative commands are not a separate verb form: they are simply لَا (lā, 'don't') plus the jussive of the same 'you' forms used in the affirmative imperative, unlike English, which reuses the plain verb ('write' → 'don't write').

أنا (anā)—
أنتَ (anta)لَا تَسْمَعْ (lā tasmaʿ)
أنتِ (anti)لَا تَسْمَعِي (lā tasmaʿī)
هو (huwa)—
هي (hiya)—
نحن (naḥnu)—
أنتم (antum)لَا تَسْمَعُوا (lā tasmaʿū)
هم (hum)—

Examples

أَسْمَعُ صَوْتًا غَرِيبًا فِي الْخَارِجِ
asmaʿu ṣawtan gharīban fī al-khāriji
I hear a strange noise outside.
لَمْ أَسْمَعْ مَا قُلْتَهُ
lam asmaʿ mā qultahu
I didn't hear what you said. (jussive)

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